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Remains of Futures Past: Citizenship...
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Irby, Mariana Peixoto,
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Remains of Futures Past: Citizenship, Nationhood, and Belonging Between Central Asia and Russia /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Remains of Futures Past: Citizenship, Nationhood, and Belonging Between Central Asia and Russia // Mariana Peixoto Irby.
作者:
Irby, Mariana Peixoto,
面頁冊數:
1 electronic resource (232 pages)
附註:
Source: Dissertations Abstracts International, Volume: 85-12, Section: A.
Contained By:
Dissertations Abstracts International85-12A.
標題:
Cultural anthropology. -
電子資源:
https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=31141863
ISBN:
9798382830209
Remains of Futures Past: Citizenship, Nationhood, and Belonging Between Central Asia and Russia /
Irby, Mariana Peixoto,
Remains of Futures Past: Citizenship, Nationhood, and Belonging Between Central Asia and Russia /
Mariana Peixoto Irby. - 1 electronic resource (232 pages)
Source: Dissertations Abstracts International, Volume: 85-12, Section: A.
Anthropological accounts of migrant exclusion and racialization have primarily been theorized in the context of Global North migrant-receiving countries that heavily police and restrict their borders. Drawing from 18 months of ethnographic fieldwork conducted in Russia and Tajikistan, this dissertation explores how the decades-long patterns of labor migration between Central Asia and Russia have shaped the politics of ethno-national difference across the region. Through multi-sited research conducted with Tajik interlocutors, I probe the symbiotic effects of these migration patterns on the production of ethno-racial categories and broader understandings of citizenship across in the region. I argue that the relatively new presence of racialized "others" has not only shaped the politics of difference in Russia, but also that experiences of racialization among minorities, in this case Tajik migrants, shape the articulation of belonging in their home societies. By integrating postsocialist and postcolonial frameworks, I explore how the genuinely emancipatory, future-oriented ideologies that undergirded Soviet notions of citizenship take on new meanings amidst contemporary iterations of long-standing imperial dynamics in the region. In each dissertation chapter, I employ the conceptual framework of "remains" to track the changing and contradictory fates of Soviet legacies-both tangible objects and intangible sentiments, ideologies, and legal frameworks-pertaining to the production of boundaries between belonger and outsider. In so doing, I ethnographically illustrate how the afterlives of Soviet citizenship both subvert and perpetuate hierarchies of difference. This research contributes to the burgeoning interdisciplinary discussions on race in Russia and the Soviet Union and offers ethnographically-grounded perspectives on the topics of coloniality that have long interested historians of the USSR.
English
ISBN: 9798382830209Subjects--Topical Terms:
2122764
Cultural anthropology.
Subjects--Index Terms:
Central Asia
Remains of Futures Past: Citizenship, Nationhood, and Belonging Between Central Asia and Russia /
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Anthropological accounts of migrant exclusion and racialization have primarily been theorized in the context of Global North migrant-receiving countries that heavily police and restrict their borders. Drawing from 18 months of ethnographic fieldwork conducted in Russia and Tajikistan, this dissertation explores how the decades-long patterns of labor migration between Central Asia and Russia have shaped the politics of ethno-national difference across the region. Through multi-sited research conducted with Tajik interlocutors, I probe the symbiotic effects of these migration patterns on the production of ethno-racial categories and broader understandings of citizenship across in the region. I argue that the relatively new presence of racialized "others" has not only shaped the politics of difference in Russia, but also that experiences of racialization among minorities, in this case Tajik migrants, shape the articulation of belonging in their home societies. By integrating postsocialist and postcolonial frameworks, I explore how the genuinely emancipatory, future-oriented ideologies that undergirded Soviet notions of citizenship take on new meanings amidst contemporary iterations of long-standing imperial dynamics in the region. In each dissertation chapter, I employ the conceptual framework of "remains" to track the changing and contradictory fates of Soviet legacies-both tangible objects and intangible sentiments, ideologies, and legal frameworks-pertaining to the production of boundaries between belonger and outsider. In so doing, I ethnographically illustrate how the afterlives of Soviet citizenship both subvert and perpetuate hierarchies of difference. This research contributes to the burgeoning interdisciplinary discussions on race in Russia and the Soviet Union and offers ethnographically-grounded perspectives on the topics of coloniality that have long interested historians of the USSR.
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