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"Who Is Yhwh, That I Should Obey His...

Mueller, Joseph W.,

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"Who Is Yhwh, That I Should Obey His Voice?": The Characterization of God in Exodus /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	"Who Is Yhwh, That I Should Obey His Voice?": The Characterization of God in Exodus // Joseph W Mueller.
作者:	Mueller, Joseph W.,
面頁冊數:	1 electronic resource (381 pages)
附註:	Source: Dissertations Abstracts International, Volume: 86-10, Section: A.
Contained By:	Dissertations Abstracts International86-10A.
標題:	Biblical studies. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=31994598
ISBN:	9798310398641

"Who Is Yhwh, That I Should Obey His Voice?": The Characterization of God in Exodus /
Mueller, Joseph W.,

"Who Is Yhwh, That I Should Obey His Voice?": The Characterization of God in Exodus /Joseph W Mueller. - 1 electronic resource (381 pages)

Source: Dissertations Abstracts International, Volume: 86-10, Section: A.

This work explores the characterization of God in the book of Exodus using the methodological lenses of rhetorical and cognitive narratology. It builds upon previous similar studies by demonstrating that the book's implied author does not depict Yhwh's characterization uniformly. Rather, the author portrays a complex interrelationship between God, humanity, and creation by mapping that dynamic onto the character of Yhwh, human characters, and the narrative's settings. Yhwh's actions are predictably affected by both the characters with whom he relates and the settings in which they reside. These factors mutually contribute to which traits of Yhwh's character come to the fore at any given point in the narrative and influence his actions and responses. This rendering would resonate with the book's implied reader, whose agrarian epistemology emphasizes the embodied nature of human existence and its connection to place.The author reveals this complex characterization to the reader through a series of "moves" (מסע), or patterned journeys during which human characters travel from a "defiled-place" through a "liminal-place" before arriving at a "holy-place." In each move, the narrative portrays Yhwh interacting in distinctive ways with three character types: "in-group" characters who profess loyalty to him, "out-group" characters who reject his sovereignty through their ignorant and oppressive actions, and "fringe" characters whose lack of prior engagement with Yhwh makes their affiliation uncertain. In contrast with most outlines of Exodus's narrative structure, this study identifies three distinct moves in Exodus: (1) the "prototypical" move of Moses from Egypt to Horeb in Exod 1-4, (2) the "archetypal" move of the children of Israel from Egypt to Sinai in Exod 5-31, and (3) the "(a)typical" combination of Moses's move from the defiled camp to Sinai and the children of Israel's move from the defiled camp to the Tent of Appointment in Exod 32-40. By presenting three successive journeys that progressively build on prior themes or concepts, the author offers readers ample evidence to construct a nuanced understanding of God's characterization through the deity's varied interactions with other characters across a range of narrative settings.

English

ISBN: 9798310398641Subjects--Topical Terms:

2122820
Biblical studies.
Subjects--Index Terms:

God

"Who Is Yhwh, That I Should Obey His Voice?": The Characterization of God in Exodus /
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520 $a This work explores the characterization of God in the book of Exodus using the methodological lenses of rhetorical and cognitive narratology. It builds upon previous similar studies by demonstrating that the book's implied author does not depict Yhwh's characterization uniformly. Rather, the author portrays a complex interrelationship between God, humanity, and creation by mapping that dynamic onto the character of Yhwh, human characters, and the narrative's settings. Yhwh's actions are predictably affected by both the characters with whom he relates and the settings in which they reside. These factors mutually contribute to which traits of Yhwh's character come to the fore at any given point in the narrative and influence his actions and responses. This rendering would resonate with the book's implied reader, whose agrarian epistemology emphasizes the embodied nature of human existence and its connection to place.The author reveals this complex characterization to the reader through a series of "moves" (מסע), or patterned journeys during which human characters travel from a "defiled-place" through a "liminal-place" before arriving at a "holy-place." In each move, the narrative portrays Yhwh interacting in distinctive ways with three character types: "in-group" characters who profess loyalty to him, "out-group" characters who reject his sovereignty through their ignorant and oppressive actions, and "fringe" characters whose lack of prior engagement with Yhwh makes their affiliation uncertain. In contrast with most outlines of Exodus's narrative structure, this study identifies three distinct moves in Exodus: (1) the "prototypical" move of Moses from Egypt to Horeb in Exod 1-4, (2) the "archetypal" move of the children of Israel from Egypt to Sinai in Exod 5-31, and (3) the "(a)typical" combination of Moses's move from the defiled camp to Sinai and the children of Israel's move from the defiled camp to the Tent of Appointment in Exod 32-40. By presenting three successive journeys that progressively build on prior themes or concepts, the author offers readers ample evidence to construct a nuanced understanding of God's characterization through the deity's varied interactions with other characters across a range of narrative settings.
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