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Amor intellectualis? Leone Ebreo (Ju...

Vila-Cha, Joao Jose Miranda,

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Amor intellectualis? Leone Ebreo (Judah Abravanel) and the intelligibility of love /

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Amor intellectualis? Leone Ebreo (Judah Abravanel) and the intelligibility of love // Joao Jose Miranda Vila-Cha.
作者:	Vila-Cha, Joao Jose Miranda,
面頁冊數:	1 electronic resource (1042 pages)
附註:	Source: Dissertations Abstracts International, Volume: 60-12, Section: A.
Contained By:	Dissertations Abstracts International60-12A.
標題:	Philosophy. -
電子資源:	https://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9923422
ISBN:	9780599228429

Amor intellectualis? Leone Ebreo (Judah Abravanel) and the intelligibility of love /
Vila-Cha, Joao Jose Miranda,

Amor intellectualis? Leone Ebreo (Judah Abravanel) and the intelligibility of love /Joao Jose Miranda Vila-Cha. - 1 electronic resource (1042 pages)

Source: Dissertations Abstracts International, Volume: 60-12, Section: A.

This dissertation provides an analysis of both the text and the context of the philosophy of love developed by Judah Abravanel, also known as Leone Ebreo (ca. 1460-before 1535). As a member of one of the most prestigious Jewish families of the Renaissance, Leone Ebreo was born and raised in Portugal, found temporary refuge in Spain and, after the exodus of 1492, lived most of his life in Renaissance Italy as a man-in-exile. His Dialoghi d'amore, which were first published in Rome in 1535, are a conversation of and about love between a man and a woman, i.e., Filone (Philo) and Sofia (Sophy). We defend that the work was intended as a parable or diagram about the very nature of Philo-Sophy, and, at the same time, as a profound elaboration of the cosmic or transcendental nature of love itself. The Dialoghi d'amore are, thus, both a dramatic representation of a particular philosophy of love and a demonstration of how philosophy as such constitutes a form of love. A detailed analysis of Leone Ebreo's thought, both a major example of Renaissance Philosophy and a model of interpretation, will here be the way toward progress in our own philosophical treatment of love and of the ontological condition it manifests. Since they constitute a paradigmatic example of philosophical eclecticism in the Renaissance, the Dialoghi d'amore will be read as the representative encyclopedia about the culture of sixteenth-century Europe that they in fact are. Through a con-textual reading of Leone Ebreo's work we try to illustrate both the philosophical importance and the existential relevance of a text that, located as it is at a crucial moment of transition between the Middle Ages and the Modern Age, is clearly centered upon the Idea of Love (destined to give way to the more modern Idea of Nature) and, as such, came to play a significant role in the development of European thought and letters.

English

ISBN: 9780599228429Subjects--Topical Terms:

516511
Philosophy.
Subjects--Index Terms:

Abravanel, Judah

Amor intellectualis? Leone Ebreo (Judah Abravanel) and the intelligibility of love /
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520 $a This dissertation provides an analysis of both the text and the context of the philosophy of love developed by Judah Abravanel, also known as Leone Ebreo (ca. 1460-before 1535). As a member of one of the most prestigious Jewish families of the Renaissance, Leone Ebreo was born and raised in Portugal, found temporary refuge in Spain and, after the exodus of 1492, lived most of his life in Renaissance Italy as a man-in-exile. His Dialoghi d'amore, which were first published in Rome in 1535, are a conversation of and about love between a man and a woman, i.e., Filone (Philo) and Sofia (Sophy). We defend that the work was intended as a parable or diagram about the very nature of Philo-Sophy, and, at the same time, as a profound elaboration of the cosmic or transcendental nature of love itself. The Dialoghi d'amore are, thus, both a dramatic representation of a particular philosophy of love and a demonstration of how philosophy as such constitutes a form of love. A detailed analysis of Leone Ebreo's thought, both a major example of Renaissance Philosophy and a model of interpretation, will here be the way toward progress in our own philosophical treatment of love and of the ontological condition it manifests. Since they constitute a paradigmatic example of philosophical eclecticism in the Renaissance, the Dialoghi d'amore will be read as the representative encyclopedia about the culture of sixteenth-century Europe that they in fact are. Through a con-textual reading of Leone Ebreo's work we try to illustrate both the philosophical importance and the existential relevance of a text that, located as it is at a crucial moment of transition between the Middle Ages and the Modern Age, is clearly centered upon the Idea of Love (destined to give way to the more modern Idea of Nature) and, as such, came to play a significant role in the development of European thought and letters.
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