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A Study of the Daoist Priest Lou Jinyuan in the Qing Dynasty : = From the Perspectives of Court Daoism, Zhengyi Sects and Liturgical Tradition = Qing dai gong ting dao shi Lou Jinyuan yan jiu : yi gong ting dao jiao, zheng yi dao pai yu dao chang ke yi wei yan jiu fan wei

Record Type:	Electronic resources : Monograph/item
Title/Author:	A Study of the Daoist Priest Lou Jinyuan in the Qing Dynasty :/
Reminder of title:	From the Perspectives of Court Daoism, Zhengyi Sects and Liturgical Tradition = Qing dai gong ting dao shi Lou Jinyuan yan jiu : yi gong ting dao jiao, zheng yi dao pai yu dao chang ke yi wei yan jiu fan wei
remainder title:	Qing dai gong ting dao shi Lou Jinyuan yan jiu :
Author:	Gao, Lijuan.
Description:	1 online resource (286 pages)
Notes:	Source: Dissertations Abstracts International, Volume: 82-11, Section: A.
Contained By:	Dissertations Abstracts International82-11A.
Subject:	Religious history. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=28506415click for full text (PQDT)
ISBN:	9798708721662

A Study of the Daoist Priest Lou Jinyuan in the Qing Dynasty : = From the Perspectives of Court Daoism, Zhengyi Sects and Liturgical Tradition = Qing dai gong ting dao shi Lou Jinyuan yan jiu : yi gong ting dao jiao, zheng yi dao pai yu dao chang ke yi wei yan jiu fan wei
Gao, Lijuan.

A Study of the Daoist Priest Lou Jinyuan in the Qing Dynasty :From the Perspectives of Court Daoism, Zhengyi Sects and Liturgical Tradition = Qing dai gong ting dao shi Lou Jinyuan yan jiu : yi gong ting dao jiao, zheng yi dao pai yu dao chang ke yi wei yan jiu fan weiQing dai gong ting dao shi Lou Jinyuan yan jiu :yi gong ting dao jiao, zheng yi dao pai yu dao chang ke yi wei yan jiu fan wei - 1 online resource (286 pages)

Source: Dissertations Abstracts International, Volume: 82-11, Section: A.

Thesis (Ph.D.)--The Chinese University of Hong Kong (Hong Kong), 2020.

Includes bibliographical references

Born in Jiangnan area, Lou Jinyuan (1688-1776) became a Daoist priest at an early age and continuously pursued his Daoist career at Longhu shan 龍虎山. After his stay at Jiangxi, he followed the fifty-fifth Heavenly Master Zhang Xilin 張錫麟 to Beijing due to an imperial request on liturgical performance at the court. For nearly 50 years in the reigns of Yongzheng and Qianlong, Master Lou chiefly presided the Daoist ritual performance for the court and imperial family. He was assigned to rebuild the largest imperial Daoist temple and compiled ritual scriptures, which were still used today. In short, Master Lou was one of the most well-known and influential court Daoists in the Qing period. This dissertation aims at an in-depth study of Lou Jinyuan's life-long Daoist career and his Daoist writings. Primary research materials include historical documents, such as annals, archives, inscriptions, gazetteers, anthologies and essays. Relied upon these primary resources, this dissertation will further investigate Lou's Daoist activities in Beijing, his relationship with Zhengyi sects in Longhu shan and Jiangnan. Finally, this dissertation will examine Master Lou's contribution to Daoist ritual tradition. There were three main areas of Daoist activities of Master Lou founded in Beijing: 1) performing Daoist rituals for the court in the Imperial City, 2) taking in charge of the Daolu si 道錄司 which was the State's highest Daoist administration, and 3) managing the capital Daoist temples such as Da Guangming dian 大光明殿 and Dongyue miao 東嶽廟. In this part, this dissertation will focus on the aspects of how Master Lou exercised his designated Daoist power over Daoist officials and Daoist priests acrossthe imperial empire in the early Qing Dynasty. The case study of Master Lou's secular life will help us understand his social interactions with imperial family members, officialdom, literati, and eunuchs. One of the valuable primary resources for this research project is the sixteenvolume Gazetteer of Longhu Shan complied by Master Lou. Relied on this Gazetteer, this dissertation will discuss how Master Lou gained the control of the Shangqing palace 上清宮 at Longhu Shan. It is known that the Zhenren fu 真人府 of Heavenly Master regained the control of the palace after Lou died in 1776. The main purpose of this part of research is to clarify the power relationship between Master Lou and Zhang Heavenly Master so that a balanced understanding of the Longhu shan Daoist history in the early Qing dynasty can be achieved. In addition, this dissertation finds that the well-known Daoist temple of Xuanmiao guan 玄妙觀 in Suzhou was closely related with Master Lou. During his stay in Beijing, Lou recruited a group of Jiangnan Daoist priests 法官 to serve the imperial liturgical needs in the capital. The final part of this dissertation will examine the master-disciples relationship between Master Lou and Daoist priests in Jiangnan. Given as an evidence, it will also study the Taiji lingbao Jilian keyi 太極靈寶祭煉科儀 and examine how Master Lou collated and compiled this Jiangnan ritual text and its later transmission. In summary, this dissertation studies Master Lou's biographical life, Daoist activities, social networks, liturgical inheritance, and ritual texts. It attempts to reexamine the real life of such a remarkable court priest like Master Lou. By doing so, Daoist scholars can be benefited from a better understanding of the Daoist history in the early Qing period.

Electronic reproduction.
Ann Arbor, Mich. :
ProQuest,
2023

Mode of access: World Wide Web

ISBN: 9798708721662Subjects--Topical Terms:

2122824
Religious history.
Subjects--Index Terms:

Jinyuan, LouIndex Terms--Genre/Form:

542853
Electronic books.

A Study of the Daoist Priest Lou Jinyuan in the Qing Dynasty : = From the Perspectives of Court Daoism, Zhengyi Sects and Liturgical Tradition = Qing dai gong ting dao shi Lou Jinyuan yan jiu : yi gong ting dao jiao, zheng yi dao pai yu dao chang ke yi wei yan jiu fan wei
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504 $a Includes bibliographical references
520 $a Born in Jiangnan area, Lou Jinyuan (1688-1776) became a Daoist priest at an early age and continuously pursued his Daoist career at Longhu shan 龍虎山. After his stay at Jiangxi, he followed the fifty-fifth Heavenly Master Zhang Xilin 張錫麟 to Beijing due to an imperial request on liturgical performance at the court. For nearly 50 years in the reigns of Yongzheng and Qianlong, Master Lou chiefly presided the Daoist ritual performance for the court and imperial family. He was assigned to rebuild the largest imperial Daoist temple and compiled ritual scriptures, which were still used today. In short, Master Lou was one of the most well-known and influential court Daoists in the Qing period. This dissertation aims at an in-depth study of Lou Jinyuan's life-long Daoist career and his Daoist writings. Primary research materials include historical documents, such as annals, archives, inscriptions, gazetteers, anthologies and essays. Relied upon these primary resources, this dissertation will further investigate Lou's Daoist activities in Beijing, his relationship with Zhengyi sects in Longhu shan and Jiangnan. Finally, this dissertation will examine Master Lou's contribution to Daoist ritual tradition. There were three main areas of Daoist activities of Master Lou founded in Beijing: 1) performing Daoist rituals for the court in the Imperial City, 2) taking in charge of the Daolu si 道錄司 which was the State's highest Daoist administration, and 3) managing the capital Daoist temples such as Da Guangming dian 大光明殿 and Dongyue miao 東嶽廟. In this part, this dissertation will focus on the aspects of how Master Lou exercised his designated Daoist power over Daoist officials and Daoist priests acrossthe imperial empire in the early Qing Dynasty. The case study of Master Lou's secular life will help us understand his social interactions with imperial family members, officialdom, literati, and eunuchs. One of the valuable primary resources for this research project is the sixteenvolume Gazetteer of Longhu Shan complied by Master Lou. Relied on this Gazetteer, this dissertation will discuss how Master Lou gained the control of the Shangqing palace 上清宮 at Longhu Shan. It is known that the Zhenren fu 真人府 of Heavenly Master regained the control of the palace after Lou died in 1776. The main purpose of this part of research is to clarify the power relationship between Master Lou and Zhang Heavenly Master so that a balanced understanding of the Longhu shan Daoist history in the early Qing dynasty can be achieved. In addition, this dissertation finds that the well-known Daoist temple of Xuanmiao guan 玄妙觀 in Suzhou was closely related with Master Lou. During his stay in Beijing, Lou recruited a group of Jiangnan Daoist priests 法官 to serve the imperial liturgical needs in the capital. The final part of this dissertation will examine the master-disciples relationship between Master Lou and Daoist priests in Jiangnan. Given as an evidence, it will also study the Taiji lingbao Jilian keyi 太極靈寶祭煉科儀 and examine how Master Lou collated and compiled this Jiangnan ritual text and its later transmission. In summary, this dissertation studies Master Lou's biographical life, Daoist activities, social networks, liturgical inheritance, and ritual texts. It attempts to reexamine the real life of such a remarkable court priest like Master Lou. By doing so, Daoist scholars can be benefited from a better understanding of the Daoist history in the early Qing period.
520 $a 婁近垣（1688-1776）出身江南，少年入道、負笈龍虎山，跟隨正一真人入京值季，歷事雍、乾兩朝，活躍於京城近五十年之久。他一直為皇帝和宗室舉辦道場，還䟽修了清代以來最大規模的皇家道觀，其增訂的道教科儀也一直流傳至今，是歷史上最顯赫的宮廷道士之一。本文首先採用人物個案研究與文獻研究的方法，蒐集了史書檔案、碑刻方志和文集筆記等文獻資料中與婁近垣相關的信息，建構出他的生平簡略。然後在此基礎上，根據婁近垣的主要活動和影響區域，依次考察了他在京城的道教活動、與龍虎山和江南正一道派的關係、以及他整理的道教科儀。婁近垣在京城的道教活動主要有三個方面：其一是在皇城為宗室舉辦宮廷道場；其二是掌管國家道教管理機構道錄司印務事；其三是管理大光明殿和東嶽廟等皇家道觀。本文䟽點研究了在清前期的道教政策下，以道錄司為首的道官的實際行政權力，婁近垣住持大光明殿和東嶽廟時的情況，以及在他社交網絡中的宗室成員、當朝官員、文人墨客和內官太監之間的複雜關係。緊接著，本文以婁近垣䟽輯十六卷本《龍虎山志》為主，輔以地方志和宮中檔案等文獻資料，從新的視角梳理大上清宮䟽修之後其香火田產的歸屬和經營方式、宮觀人員的組成和法派，以及婁近垣羽化之後大上清宮管理權旁落的問題，䟽新審視大上清宮作為一個皇家道觀的興起與沒落，以及婁近垣與正一真人之間的關係和清前期龍虎山的道教發展。除了江西龍虎山，以蘇州玄妙觀為代表的江南正一道派亦與婁近垣有密切聯繫，婁近垣在京期間招募了一批江南法官入京值季，同時也將江南道法帶入國家祀典。本文考察了婁近垣與江南道士的師徒授受，並且以《太極靈寶祭煉科儀》為例，研究了婁近垣對江南道法的整理和傳播。整個關於婁近垣的研究涉及了他的生平軌跡、道教活動、交遊往來、師徒授受和科儀整理等內容，嘗試還原一個更豐富、更真實的宮廷道士形象，本文也由此探索了清前期的宮廷道場、道教政策、儒生士人對道教或道士的態度、区域道派的發展及其科儀演變等問題。.
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880 1 2 $6 245-01/$1 $a A Study of the Daoist Priest Lou Jinyuan in the Qing Dynasty : $b From the Perspectives of Court Daoism, Zhengyi Sects and Liturgical Tradition = 清代宮廷道士婁近垣研究 : 以宫廷道教、正一道派與道場科儀為研究範圍
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