東華大學圖書館 |

Language: English

Help

回圖書館首頁

手機版館藏查詢

Back to Search results for [ null ]

Switch To: Labeled | MARC Mode | ISBD

Social criticism in traditional lege...

Fyler, Jennifer Lynn.

Linked to FindBook

Google Book

Amazon

博客來

Social criticism in traditional legends: Supernatural women in Chinese zhiguai and German Sagen.

Record Type:	Electronic resources : Monograph/item
Title/Author:	Social criticism in traditional legends: Supernatural women in Chinese zhiguai and German Sagen./
Author:	Fyler, Jennifer Lynn.
Published:	Ann Arbor : ProQuest Dissertations & Theses, : 1993,
Description:	203 p.
Notes:	Source: Dissertation Abstracts International, Volume: 54-06, Section: A, page: 2140.
Contained By:	Dissertation Abstracts International54-06A.
Subject:	Comparative literature. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9329608

Social criticism in traditional legends: Supernatural women in Chinese zhiguai and German Sagen.
Fyler, Jennifer Lynn.

Social criticism in traditional legends: Supernatural women in Chinese zhiguai and German Sagen. - Ann Arbor : ProQuest Dissertations & Theses, 1993 - 203 p.

Source: Dissertation Abstracts International, Volume: 54-06, Section: A, page: 2140.

Thesis (Ph.D.)--University of Massachusetts Amherst, 1993.

The literary image of the dangerously powerful woman indicates conflict around women's roles in the cultural milieu that gave rise to the text. This interaction between social reality and literary text is most apparent in a culture's legends. Legends may be briefly defined as narratives describing the unordinary to which the audience and/or the teller ascribe the status of reality or at least, plausibility. Underlying the analysis of society-text interaction are two assumptions: (1) the tales regarded by a community as true must at least overtly support the dominant values of that community, and (2) recurring legends point out central concerns of that community. Drawing from Chinese zhiguai (XXXl) collected in the third to sixth centuries and from Sagen compilations made by nineteenth century German folklorists, I argue for the similar function of these texts in the cultural contexts that produced them. There is no question of mutual influence between these two disparate cultural and historical settings. Instead I argue that, cross-culturally, legends featuring female demons and women with supernatural powers indicate conflict around women's roles in family and society. Furthermore, in a given cultural context, the particular characteristics of the supernatural woman in legend provide a mirror for the specific hardships faced and the compensating strategies exercised by women in that cultural system.Subjects--Topical Terms:

570001
Comparative literature.

Social criticism in traditional legends: Supernatural women in Chinese zhiguai and German Sagen.
LDR:02398nmm a2200301 4500 001 2123309
005 20171002064929.5
008 180830s1993 ||||||||||||||||| ||eng d
035 $a (MiAaPQ)AAI9329608
035 $a AAI9329608
040 $a MiAaPQ $c MiAaPQ
100 1 $a Fyler, Jennifer Lynn. $3 3285243
245 1 0 $a Social criticism in traditional legends: Supernatural women in Chinese zhiguai and German Sagen.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 1993
300 $a 203 p.
500 $a Source: Dissertation Abstracts International, Volume: 54-06, Section: A, page: 2140.
500 $a Directors: Elizabeth Petroff; Alvin Cohen.
502 $a Thesis (Ph.D.)--University of Massachusetts Amherst, 1993.
520 $a The literary image of the dangerously powerful woman indicates conflict around women's roles in the cultural milieu that gave rise to the text. This interaction between social reality and literary text is most apparent in a culture's legends. Legends may be briefly defined as narratives describing the unordinary to which the audience and/or the teller ascribe the status of reality or at least, plausibility. Underlying the analysis of society-text interaction are two assumptions: (1) the tales regarded by a community as true must at least overtly support the dominant values of that community, and (2) recurring legends point out central concerns of that community. Drawing from Chinese zhiguai (XXXl) collected in the third to sixth centuries and from Sagen compilations made by nineteenth century German folklorists, I argue for the similar function of these texts in the cultural contexts that produced them. There is no question of mutual influence between these two disparate cultural and historical settings. Instead I argue that, cross-culturally, legends featuring female demons and women with supernatural powers indicate conflict around women's roles in family and society. Furthermore, in a given cultural context, the particular characteristics of the supernatural woman in legend provide a mirror for the specific hardships faced and the compensating strategies exercised by women in that cultural system.
590 $a School code: 0118.
650 4 $a Comparative literature. $3 570001
650 4 $a Asian literature. $3 2122707
650 4 $a German literature. $3 699188
650 4 $a Folklore. $3 528224
690 $a 0295
690 $a 0305
690 $a 0311
690 $a 0358
710 2 $a University of Massachusetts Amherst. $3 1019433
773 0 $t Dissertation Abstracts International $g 54-06A.
790 $a 0118
791 $a Ph.D.
792 $a 1993
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9329608