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RELIGION IN HEGEL'S PHENOMENOLOGY OF...

JAMROS, DANIEL PETER.

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RELIGION IN HEGEL'S PHENOMENOLOGY OF SPIRIT: A STUDY OF THE TEXT.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	RELIGION IN HEGEL'S PHENOMENOLOGY OF SPIRIT: A STUDY OF THE TEXT./
作者:	JAMROS, DANIEL PETER.
面頁冊數:	436 p.
附註:	Source: Dissertation Abstracts International, Volume: 47-04, Section: A, page: 1366.
Contained By:	Dissertation Abstracts International47-04A.
標題:	Religion, Philosophy of. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8616357

RELIGION IN HEGEL'S PHENOMENOLOGY OF SPIRIT: A STUDY OF THE TEXT.
JAMROS, DANIEL PETER.

RELIGION IN HEGEL'S PHENOMENOLOGY OF SPIRIT: A STUDY OF THE TEXT. - 436 p.

Source: Dissertation Abstracts International, Volume: 47-04, Section: A, page: 1366.

Thesis (Ph.D.)--Vanderbilt University, 1986.

This work aims to understand Hegel's interpretation of religion in the Phenomenology of Spirit. Central to his interpretation is the difference between the religions of consciousness and of self-consciousness--a difference which points to his concept of spirit, for spirit is divine essence (the object of rational consciousness) positing itself as human subjectivity (or self-consciousness). The difference between consciousness and self consciousness also determines the order in which Hegel portrays various religions: while the self-conscious ones are analyzed in chapter 7 (entitled "Religion") of the Phenomenology, the religions of consciousness are analyzed in earlier chapters that are centered around other topics.Subjects--Topical Terms:

1017774
Religion, Philosophy of.

RELIGION IN HEGEL'S PHENOMENOLOGY OF SPIRIT: A STUDY OF THE TEXT.
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245 1 0 $a RELIGION IN HEGEL'S PHENOMENOLOGY OF SPIRIT: A STUDY OF THE TEXT.
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500 $a Source: Dissertation Abstracts International, Volume: 47-04, Section: A, page: 1366.
502 $a Thesis (Ph.D.)--Vanderbilt University, 1986.
520 $a This work aims to understand Hegel's interpretation of religion in the Phenomenology of Spirit. Central to his interpretation is the difference between the religions of consciousness and of self-consciousness--a difference which points to his concept of spirit, for spirit is divine essence (the object of rational consciousness) positing itself as human subjectivity (or self-consciousness). The difference between consciousness and self consciousness also determines the order in which Hegel portrays various religions: while the self-conscious ones are analyzed in chapter 7 (entitled "Religion") of the Phenomenology, the religions of consciousness are analyzed in earlier chapters that are centered around other topics.
520 $a This dissertation investigates both types of religion in all their variety. Focusing on a specific topic in a single book, it is able to explain selected texts in a more thorough way than is usually found in works about Hegel. These texts are described carefully and important passages are often explicated in detail. An attempt is made to comprehend Hegel's terminology and show the coherence of his argument on religion. By using such methods the dissertation arrives at an understanding of religion consistent with the conclusion of Hegel's Logic.
520 $a After an initial chapter that circumscribes the material to be studied and orients the reader to different ways of interpreting Hegel, two chapters examine the Phenomenology's religions of consciousness: chapter 2 discusses the supersensible inner object of modern thought, unhappy Christian consciousness, the Greek religion of the underworld, and Christian faith in heaven; chapter 3 deals with Kantian morality and its further development as conscience. Two more chapters then take up the religions of self-consciousness: chapter 4 considers Oriental or natural religion and Greek artistic religion; while chapter 5 is entirely devoted to Christianity as the religion which finally manifests God. Chapter 6 reviews Hegel's interpretation of Christianity and briefly addresses the perplexing issues of divine personality and human destiny. An Appendix compares chapter numbers from the dissertation with Hegel's table of contents.
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