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Reason, will and emotion = defending...

Crittenden, Paul.

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Reason, will and emotion = defending the Greek tradition against triune consciousness /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Reason, will and emotion/ Paul Crittenden.
Reminder of title:	defending the Greek tradition against triune consciousness /
Author:	Crittenden, Paul.
Published:	[Basingstoke] :Palgrave Macmillan, : 2012.,
Description:	1 online resource.
[NT 15003449]:	Affection in Triune Consciousness -- Ricoeur in Search of a Philosophy of the 'Heart' -- Cognition and Volition, or Reason and Will -- Faculties or Powers of the Mind -- Affectivity and Values: Two Modern Views -- Reason and Desire from Socrates to the Stoics -- Augustine: 'Love transformed into Will' -- Thomas Aquinas: The Primacy of Intellectual Love -- The Unravelling of Triune Consciousness.
Subject:	Emotions (Philosophy) -
Online resource:	http://www.palgraveconnect.com/doifinder/10.1057/9781137030979
ISBN:	9781137030979 (electronic bk.)

Reason, will and emotion = defending the Greek tradition against triune consciousness /
Crittenden, Paul.

Reason, will and emotiondefending the Greek tradition against triune consciousness /[electronic resource] :Paul Crittenden. - [Basingstoke] :Palgrave Macmillan,2012. - 1 online resource.

Includes bibliographical references and index.

Affection in Triune Consciousness -- Ricoeur in Search of a Philosophy of the 'Heart' -- Cognition and Volition, or Reason and Will -- Faculties or Powers of the Mind -- Affectivity and Values: Two Modern Views -- Reason and Desire from Socrates to the Stoics -- Augustine: 'Love transformed into Will' -- Thomas Aquinas: The Primacy of Intellectual Love -- The Unravelling of Triune Consciousness.

Does twentieth-century phenomenology show that the Greek tradition was wrong about the intentionality of the emotions, their place in the mind, and their relevance for ethics? Reason, Emotion, and Will argues that, contrary to some contemporary accounts of mind and consciousness, the views of Levinas, Heidegger, Merleau-Ponty, Ricoeur, and others, are not in conflict with the main lines of Greek and medieval thought in this regard. In addition, the book defends a traditional faculty-based account of the mind in comparison with a recent model based on the direct analysis of consciousness and conscious operations in the writings of Bernard Lonergan. The heart of the study consists of an account of the place of affectivity, including the passions and the higher emotions known as desires of reason or affections of the will, in the philosophy of Plato, Aristotle, the Stoics, Augustine, and especially Thomas Aquinas.

ISBN: 9781137030979 (electronic bk.)

Source: 591470Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Topical Terms:

612176
Emotions (Philosophy)
Index Terms--Genre/Form:

542853
Electronic books.

LC Class. No.: B105.E46 / C75 2012

Dewey Class. No.: 128/.37

Reason, will and emotion = defending the Greek tradition against triune consciousness /
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505 0 $a Affection in Triune Consciousness -- Ricoeur in Search of a Philosophy of the 'Heart' -- Cognition and Volition, or Reason and Will -- Faculties or Powers of the Mind -- Affectivity and Values: Two Modern Views -- Reason and Desire from Socrates to the Stoics -- Augustine: 'Love transformed into Will' -- Thomas Aquinas: The Primacy of Intellectual Love -- The Unravelling of Triune Consciousness.
520 $a Does twentieth-century phenomenology show that the Greek tradition was wrong about the intentionality of the emotions, their place in the mind, and their relevance for ethics? Reason, Emotion, and Will argues that, contrary to some contemporary accounts of mind and consciousness, the views of Levinas, Heidegger, Merleau-Ponty, Ricoeur, and others, are not in conflict with the main lines of Greek and medieval thought in this regard. In addition, the book defends a traditional faculty-based account of the mind in comparison with a recent model based on the direct analysis of consciousness and conscious operations in the writings of Bernard Lonergan. The heart of the study consists of an account of the place of affectivity, including the passions and the higher emotions known as desires of reason or affections of the will, in the philosophy of Plato, Aristotle, the Stoics, Augustine, and especially Thomas Aquinas.
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