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The richest hill on Earth: An ethno...

Mihelich, John Anthony.

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The richest hill on Earth: An ethnographic account of industrial capitalism, religion, and community in Butte, Montana, 1930--1965.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	The richest hill on Earth: An ethnographic account of industrial capitalism, religion, and community in Butte, Montana, 1930--1965./
Author:	Mihelich, John Anthony.
Description:	337 p.
Notes:	Source: Dissertation Abstracts International, Volume: 60-11, Section: A, page: 4073.
Contained By:	Dissertation Abstracts International60-11A.
Subject:	Religion, General. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9949933
ISBN:	9780599529199

The richest hill on Earth: An ethnographic account of industrial capitalism, religion, and community in Butte, Montana, 1930--1965.
Mihelich, John Anthony.

The richest hill on Earth: An ethnographic account of industrial capitalism, religion, and community in Butte, Montana, 1930--1965. - 337 p.

Source: Dissertation Abstracts International, Volume: 60-11, Section: A, page: 4073.

Thesis (Ph.D.)--Washington State University, 1999.

This research explores one American community's adaptation to the conditions of modernity in a particular historical period, the development of that adaptation, and the kind of people it produced. Through a practice approach, integrating a structural analysis with an analysis of subjective experience, I investigate the intersection of powerful structural forces, including industrialism, capitalism, and the institution of the Catholic Church, with people's everyday lives. I question Marxist assumptions concerning the inevitable and encompassing effects of capitalist power and industrial work, expressed locally in Butte through the Anaconda Company and underground copper mining, and challenge intellectual assertions about the dominating influence the Catholic Church exerted on its faithful. Informed by Max Weber and Antonio Gramsci, I explain how Butte's people countered these powerful forces and controlled their work, lives, interests, and expectations, through the cultivation of a system of ideas, a philosophy. The prevailing ideas of Butte emerged, not from capitalist power nor from the institution of the Church, but out of Catholic "traditionalism" as it was adapted to the modern world of rational capitalism and industrial underground mining. The system of ideas facilitated a particular formulation of the evils plaguing modern life and organized an adaptation to those evils through practice. They enabled people of Butte to adapt to the conditions of power imbalance and to the material and existential conditions posed by modern society. Because the philosophy predominantly shaped everyday lives in the community, it was hegemonic. Because it primarily served the interests of the people, it formed a people's hegemony. The philosophy, rather than the copper underlying the Hill, represented the riches of the "Richest Hill on Earth."

ISBN: 9780599529199Subjects--Topical Terms:

1017453
Religion, General.

The richest hill on Earth: An ethnographic account of industrial capitalism, religion, and community in Butte, Montana, 1930--1965.
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100 1 $a Mihelich, John Anthony. $3 1670595
245 1 4 $a The richest hill on Earth: An ethnographic account of industrial capitalism, religion, and community in Butte, Montana, 1930--1965.
300 $a 337 p.
500 $a Source: Dissertation Abstracts International, Volume: 60-11, Section: A, page: 4073.
500 $a Chair: William Willard.
502 $a Thesis (Ph.D.)--Washington State University, 1999.
520 $a This research explores one American community's adaptation to the conditions of modernity in a particular historical period, the development of that adaptation, and the kind of people it produced. Through a practice approach, integrating a structural analysis with an analysis of subjective experience, I investigate the intersection of powerful structural forces, including industrialism, capitalism, and the institution of the Catholic Church, with people's everyday lives. I question Marxist assumptions concerning the inevitable and encompassing effects of capitalist power and industrial work, expressed locally in Butte through the Anaconda Company and underground copper mining, and challenge intellectual assertions about the dominating influence the Catholic Church exerted on its faithful. Informed by Max Weber and Antonio Gramsci, I explain how Butte's people countered these powerful forces and controlled their work, lives, interests, and expectations, through the cultivation of a system of ideas, a philosophy. The prevailing ideas of Butte emerged, not from capitalist power nor from the institution of the Church, but out of Catholic "traditionalism" as it was adapted to the modern world of rational capitalism and industrial underground mining. The system of ideas facilitated a particular formulation of the evils plaguing modern life and organized an adaptation to those evils through practice. They enabled people of Butte to adapt to the conditions of power imbalance and to the material and existential conditions posed by modern society. Because the philosophy predominantly shaped everyday lives in the community, it was hegemonic. Because it primarily served the interests of the people, it formed a people's hegemony. The philosophy, rather than the copper underlying the Hill, represented the riches of the "Richest Hill on Earth."
590 $a School code: 0251.
650 4 $a Religion, General. $3 1017453
650 4 $a Anthropology, Cultural. $3 735016
650 4 $a History, United States. $3 1017393
650 4 $a Sociology, Industrial and Labor Relations. $3 1017858
650 4 $a Sociology, Social Structure and Development. $3 1017425
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710 2 $a Washington State University. $3 678588
773 0 $t Dissertation Abstracts International $g 60-11A.
790 1 0 $a Willard, William, $e advisor
790 $a 0251
791 $a Ph.D.
792 $a 1999
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9949933